Dates: November 8 — 17, 2024
Duration: 10 days / 9 nights
Number of participants: 6 – 12
Cost per person:
– 2 890 USD subject to 12 participants,
– 2 990 USD subject to 10 – 11 participants,
– 3 190 USD subject to 8 – 9 participants,
– 3 450 USD subject to 6 – 7 participants.
Everything is included except for:
- international flight to Addis Ababa roundtrip,
- domestic flight from Addis Ababa to Jimma and from Jinka to Addis Ababa,
- international medical insurance,
– Ethiopian visa (e-visa to be obtained in advance, or VoA in the airport of Addis Ababa, at 50 USD. The fee may change)
Estimated cost of flight from Moscow to Addis Ababa roundtrip: 800 – 950 USD (Usually bought on your own. We consult)
Estimated cost of flights from Addis Ababa to Jimma and from Jinka to Addis Ababa: about 300 USD (Usually bought on your own. We consult)
Single supplement in hotels: USD 300
TRAVEL PROGRAМ: TOUR TO ETHIOPIA
Day 1. November 8, 2024. Addis Ababa – Jimma — Mizan
Early morning arrival in Addis Ababa (before 7:30 am).
Drive to Addis Ababa for short city tour, visiting the Orthodox Church and National museum with Lucy skeleton. Lunch in the local restaurant in Addis.
Transfer to the domestic terminal for catching the flight to the upper Omo Valley, to Jimma.
Flight from Addis Ababa to Jimma. Departure at 15:35. Arrival in Jimma at 16:40.
Omo river originates here from Jimma.
After arriving at Jimma, we drive by 4WD jeeps directly to Mizan (215 km, 3 hrs drive).
Late arrival in Mizan. Dinner and overnight at Mizan Kashinin Hotel (the new built Salayshe Hotel).
Meals: breakfast, lunch, dinner
Accommodation Kashnin Hotel (the new built Salayshe Hotel)
* Recommended flight from Moscow to Addis Ababa:
— with Ethiopian Airlines, direct flight, departure from Moscow on November 7 at 21:30, arrival in Addis Ababa the next day, November 8, at 6:00 am,
— or with Egypt Air, with 2 hours stopover in Cairo, flight from Moscow with a departure at 15:45 on November 7 and an arrival in Addis Ababa at 3:05 on next day, November 8,
— or any other flight arriving in Addis Ababa no later than at 7:30 am on November 8.
** Recommended flight from Addis Ababa to Jimma:
— with Ethiopian Airlines, direct flight, departure from Addis Ababa on November 8 at 15:35, arrival in Jimma at 16:40.
Day 2. November 9, 2024. Mizan — Kibish — Tulgit
We drive straight from Mizan to Tulgit, Surma area (110 km, 3 hrs). On our way to Surma we'll have stop to visit the coffee forest of Bebaka which has been listed on UNESCO world heritage site.
Afterwards we drive straight to Upper Omo Valley, where we meet Surma tribe, one of the isolated tribes of the Omo Valley. The tribe originally comes from Uganda due to slave trade, they were settled in South Sudan. In the early 18 century they became living at Ethiopian border.
After reaching Tulgit, we will camp at the campsite and have lunch.
Then we start exploring the Surma culture. We will visit one of the Surma villages to get known of their unique cultures and lifestyle. We will photograph Surma women with remarkable scars and huge lip plates.
Meals: breakfast, lunch, dinner
Accommodation: camping in Tulgit
Day 3. November 10, 2024. Surma area
Early morning hike to nomadic cattle camp of Surma people where we'll have the chance to see the morning ritual of pastoralist Surma with their cattle, trying to drink as breakfast the mixture of fresh blood and milk from live cows.
After sharing this unique culture we'll be back to have breakfast and we drive to another Surma village at Kibish we'll visit there another big village. We meet more people and explore their culture of scarification and wearing of lip plates. There are several theories of the wearing of lip plates: disfiguring to prevent enslavement by Arabs in antiquity; protection against the penetration of evil spirits into the body through the mouth; determination of social status, showing the amount of cattle that the groom must pay as a dowry for the bride owning the plate.
Surma are unsurpassed masters of scarification. The scars on their bodies symbolize social status and past merits. The scars are created by using a razor blade and camel thorn. To achieve a bulge, an ash or a fly larva is planted in the wound, which, among other things, eliminates all possible infections.
Back in Tulgit for overnight camping.
Meals: breakfast, lunch, dinner
Accommodation: camping in Tulgit
Day 4. November 11, 2024. Surma area. Donga stick fighting festival
Early morning visit to Surma village to explore their lifestyle and culture in more details.
If we get into the season of the Donga festival, we will certainly witnesses stick fighting. Every year, after the rainy season, when there is a surplus of food, Surma men from different clans gather to fight in battles on Donga sticks and define the strongest. Donga is a kind of rite of passage, the ceremony for the boys to become (and re-prove) real men, warriors who, in the event of tribal wars with neighboring tribes, will be ready to defend the honor of the tribe and preserve their cattle.
We will also witness body painting on the river bank, where young men apply the chalk onto the bodies of each other.
Dinner from the chef and overnight in camping at Tulgit Surma.
Meals: breakfast, lunch, dinner
Accommodation: camping in Tulgit
Day 5. November 12, 2024. Kibish – Yangaten (Nyangatom tribe) — Karo tribe
In the early morning, we drive through Omo Park to the village of Yangaten and visit the Nyangatom (Bume) tribe (250 Km in, 6-7 hrs).
The Nyangatom live on the west bank of the lower Omo River. Their territory extends all the way to the Kenyan and South Sudanese borders and also to South Sudan itself. Like most tribes in the area they are – as they claim – surrounded only by enemies: to the south are the aggressive Turkana, to the north the Surma, and to the east across the river — the Dassanech. The Nyangatom were the first tribe in the Omo Valley to use automatic weapons (AK-47) which they obtained from Toposa, their cousins from South Sudan just across the border. They use the machine guns to guard their precious cattle against thieves from neighboring tribes and also to fight the tribal wars. Herds of cows are their most valuable property. Other tribes don't like the Nyangatom (mainly because they fear them) and call them pejoratively the Bume, which translates as "stinking". They say themselves that Nyangatom means "a yellow gun", or also "elephant eaters", make your choice ... They are indeed fierce warriors which is supposedly demonstrated by their custom to scar their chest; one scar for each killed enemy.
Rather short driving (38 km, not more than 1 hr) to Kolcho, the village of Karo people at the eastern bank of Omo River where we stay overnight in camping.
Karo are famous for their intricate face and body painting practices, which they apply on their heads and torso before major events and on the weekly markets. Karo is the smallest tribe of the Omo Valley (about 1,500 people in total) and the only tribe in Omo that remains in the Stone Age. Lacking metal melting skills, they skillfully handle a Kalashnikov rifle. In its origin, language and traditions, the Karo are somewhat close to Hamer and Benna.
Dinner and overnight in tents, camping in the village.
Meals: breakfast, lunch, dinner
Accommodation: camping in Karo Kolcho village
Day 6. November 13, 2024. Karo tribe — Dassanech tribe — Hamar tribe
We start early morning. Morning visit to
Karo people. Drive (115 km, some 1,5 hour) crosses the Omo River at Omorate and transfers to the village of Dassanech tribe who live at the southern bank of the Omo river.
There is an opinion that the Dassanech tribe has a short history. People in the tribe are connected not by kinship, but by a common place of residence. Exiles from tribes living on the northern shore of Lake Rudolph were united to survive in these harsh conditions. For this, some other rival tribes call them Geleba, which means "homeless". Dassanech are traditional pastoralists, but in recent years began to move to a semi-nomadic way of life. When formal boundaries were established between African countries, it turned out that the lands of Dassanech were divided between Ethiopia, South Sudan and Kenya. The highest expression of male beauty is the vulgar transverse scars across the entire chest and back, resembling crocodile skin. Such scars are inflicted on a body of the warrior who showed himself heroically in battle, who killed the enemy in course of tribal cattle raids. During the ceremonies men apply to the body clay and the contents of a cow's stomach - not completely digested cattle food. Dung is taken from the stomach of a slaughtered cow. Dassanech men at the Dimmi ceremony, declaring their daughters ready for marriage, after the ritual genital mutilation of the girls, cannot imagine their appearance without leopard skin and a magnificent headdress of ostrich feathers. The skin symbolizes the strength and wealth of the family and a hint at an expensive ransom of the bride, and ostrich feathers identify the father's belonging to a particular clan.
Proceed to Turmi area (70 km, 1 hour) and visit Hamar village. Hamar are distinguished by the fact that their women wear leather skirts decorated with shells, wear several copper bracelets on their hands and heavy iron necklaces around their necks, symbolizing their social status, and their hair is colored with ocher and animal fat. Men, in case of victory over the enemy or a dangerous beast, fix the hairstyle with clay and decorate with ostrich feathers. This hairstyle is carefully guarded — the Hamar sleep with a special borkotos chair under their neck. Search if there is Bull jumping ceremony – the main ritual of the Hamar men, which is a rite of passage - entering adulthood, that is becoming a man.
Visit Hamar village and stay overnight at the lodge in Turmi.
Meals: breakfast, lunch, dinner
Accommodation: Buska lodge
Day 7. November 14, 2024. Turmi — Dimika — Arbore tribe
After spending night in the Turmi Emerald lodge we will drive first to attend the colourful market of Dimika (28 km, 30 min drive).
At this market most of the Hamar tribe people gathered for weekly market day. For this tribe market is not just buying stuff and selling goods - it's also meeting place to them, so most of the women we'll be dressed well. Young boys will be looking for women for their love companion.
Afterwards we'll seek another adventure to witness. We drive straight from Dimika to Arbore tribe (95 km, 1.5 hrs).
Arbore tribe inhabit the shores of Lake Chew Bahir in the southern part of the Omo Valley. Arbore borrowed a lot from the tribes of the Omo Valley, as well as from the tribes inhabiting the Konso Highlands. The most notable in their appearance are black veils, which is mandatory to wear for unmarried girls. A clean-shaven head is a sign of the beauty and innocence of its owner. Massive aluminum jewelry, as well as sandals made from used car tires, are widespread Arbore decoration. Arbore look very special and for sure are the desired models for photographers.
Visit Arbore village. Stay overnight in tents nearby the Arbore village.
Meals: breakfast, lunch, dinner
Accommodation: tents nearby the Arbore village
Day 8. December 15, 2024. Arbore tribe — Benna tribe — Jinka
In the morning we'll drive straight to Benna from Arbore (160 Km, 2,5 hrs).
We will visit the village of Banna tribe. Banna – the closest relatives of the famous Hamer, but less visited by tourists. Banna is one of the most beautiful and distinctive tribes of the Omo Valley with a settlement territory north of Turmi and east of Mago Park and Mursiland. The population of Banna is about 45000. Banna is mostly Sunni Muslim. However, many elements of traditional beliefs – animism – have survived by nowadays. They believe that natural objects have a soul. Banna speak Omotic languages.
Most of the Banna tribe bull jumping happen on Friday. Today afternoon we try to catch and witness Bull jumping ceremony – the main ritual of the Banna men, which is a rite of passage - entering adulthood, that is, becoming a man. The future man must four times run over the backs of 10-20 cows and bulls. Contester performs the ceremony naked, which symbolizes the childhood that he is going to leave. After successfully completing the rite, the young man is considered a maza - now he has the right to marry. Failure to pass this test makes the boy an outcast, a failure and deprives him of any opportunity to be successful.
Proceed to Jinka (62 km, 1 hour). Overnight at Jinka Eco Omo lodge.
Meals: breakfast, lunch, dinner
Accommodation: Jinka Eco Omo lodge
Day 9. November 16, 2024. Jinka — Mursi tribe — Bodi tribe
In the morning we'll drive straight to Mursi tribe (70 km, 2 hrs).
We devote half day to the study of the Mursi culture. The Mursi women, like their Surma cousins, live on the other bank of the Omo River, are famous for their large round (and not only) lip plates worn by women and elaborative scars.
Afterwards we drive (some 35 km, 50 minutes) to the area of Bodi tribe.
The women of the Bodi tribe are famous for their graceful beauty. Men, on the other hand, are very plump, with big bellies. The fatter a man is, the more attractive he is to women. Every year in June, the tribe chooses the most prominent member of the tribe, the most obese man, as a part of Ka'el festival. Representatives of the stronger sex who want to take an honorable position in society must be unmarried. Preparation for the event lasts from 3 to 6 months. During this time, men are on a high-calorie diet based on cow's blood and milk. This nutrition doubles, in some cases triples, body weight. Bodi people have many cows, so they can provide food for the whole family. Thus, a fat man among the Bodi tribe is a symbol of well-being. November is not the month when Bodi men are fat, but they start preparing.
Evening arrival and meeting Bodi. Photography, dinner and overnight in camping.
Meals: breakfast, lunch, dinner
Accommodation: tents in camping
Day 10. November 17, 2024. Bodi tribe — Jinka — Addis Ababa — Return flight
Early in the morning we'll have a chance to stay up for morning photo at Bodi tribe.
Afterwards we'll have quick breakfast from our chef.
We leave Bodi for Jinka (110 km, 3.5 hrs) to take the afternoon flight to Addis Ababa (departure at 14:05). Arrival in Addis Ababa at 15:25.
Transfer to the international airport terminal and take international flight back home late in the evening or in the night.
Meals: breakfast, lunch
Accommodation: tents in camping
* Recommended flight from Addis Ababa to Moscow:
— Egypt Air with stopover in Cairo of 6 hours 30 minutes, departure from Addis Ababa on November 17 at 22:05, arrival in Moscow on November 18 at 14:45 or
— Ethiopian Airlines direct flight, departure at 23:30 on November 18 (THIS OPTION IS 1 DAY LATER. THEREFORE, YOU'D NEED TO BOOK EXTRA NIGHT IN THE HOTEL), arrival in Moscow at 7:25 am the next day, November 19.
— or any other flight with departure from Addis Ababa no earlier than at 20:30 on November 17 or in the night from November 17 to 18.
** Recommended flight from Jinka to Addis Ababa:
— with Ethiopian Airlines, direct flight, departure from Jinka on November 17 at 14:05, arrival in Addis Ababa at 15:25.
* The order of visits and excursions can be modified according to local conditions (i.e. state of roads, market days, ceremonies etc.). If some visits and/or tours could not be done due to external conditions, they will be replaced when possible.
** The participant of expedition to Ethiopia must be motivated to be respectful to the culture of local tribes, be aware of the objectives of the trip and possible program changes depending on weather conditions, security conditions and any other reasons, be able to adapt to the new environment and culture.